Catherine McAvoy
Exhibition opening Thursday 18 September, 6-8pm
‘I wish that there was a way that I could completely prevent my body’s need to defecate’, writes Darwin-based artist Catherine McAvoy whose latest documentary project takes not only self-portraiture as its subject but self-portraiture through the lens of a public toilet, or more directly, the toilet bowl. ‘For a long time I was never able to crap in public toilets or other peoples’ toilets’, McAvoy writes, introducing her Parcopresis project ('parcopresis' being the term used when a person is unable to defecate unless they have a certain level of privacy) through which she has confronted her public toilet phobia through a series of photographs documenting her presence in, and use of public toilets in a wide range of locations – around Darwin, on planes, and elsewhere. Though she regards this documentation as ‘a futile attempt to be more comfortable with this bodily function’, it constitutes a confronting portrait nonetheless, with her series presented in the context of NCCA’s own public toilet and thus blurring the lines (or muddying the waters) between public toilet and contemporary art space.
Elysha Gould
Windows separate the outside from the inside. They provide an inside peek into an enclosed space, but also let light into darkness. The concept of blurring contexts is something that my work has always explored. Whether it's between cross-cultural compositions, or the use of old and new materials and techniques. For this installation I want to play with the concept of 'inside' and 'outside', creating a world inside the window that reflects the outside environment. Water, plants and animals will play a role in imagery, cut out of paper and used to create a world of its own. Elysha will create a site specific white paper cut installation, custom made to the Boxset space window that will be suspended from the roof, reaching from ceiling to floor.
Stray (Collaborative partnership of Natasha Anderson and Sarah Pirrie)
Hidden/Pulse disturbance takes the mangrove boardwalk at Fannie Bay and mines the site for environmental, sociological and material information. Starting with the somewhat vertiginous architecture of the boardwalk, this work plays with the ways in which 'Nature' is variously framed and disturbed by both human desire and activity – and in turn how nature itself assimilates and acculturates the effects of this human activity. Stray, the collaborative team of Natasha Anderson and Sarah Pirrie, seek to create strange parallel environments – third ecologies – somewhere between the framed cultural site of the gallery and the demarcated 'natural' environment. These third spaces mirror our contingent framing of the 'natural'.
Linda Joy
Water for Object is a series of ink drawings on canvas and paper depicting Top End landscapes, water being the object of composition. These linear landscapes are intricately created through the process of repetitive miniscule coils and washes, representing the land and rock that embrace and balance our fluid worlds.
Therese Ritchie and Todd Williams
The Territory was born soaked in grog. Alcohol has been a part of ourculture for so long, like the Banned Drinkers, it just doesn't register. If the Northern Territory were a country it would be the second biggest drinking country in the world. Yet, out of a population of 233,000 the focus seems to be on the 64,000 Aboriginal people, out of which only 20% (a total of 12,800) demonstrate hazardous drinking. The numbers don't add up.'Groggy' gets behind the bar and takes a look at our biggest drug problem, how it is marketed and who really benefits.
Josh Bonson
Skin alludes to my people and my totem, the crocodile; it tells of the salt water people and the saltwater crocodile, the key to my totem. Skin works on different levels: it can be read as a close up of a reptile's skin, as a landscape both seen from a distance and close-up details of rocks and sand.
The armoured skin of the reptile is shown by the built up serrations of the paint applied by hand or directly from the tube. Layer upon layer of paint is reapplied over many weeks building and creating the textured 3D result. I want the viewer to feel the presence of the reptile, run their hands across its skin, know its strength and also see the country from where it came, where I come from.
Contemporary in appearance; the dot-painting technique is imaginative given more weight and more paint, the thick slab floats on an apparently watery surface. Skin is both a contemporary abstract work and a painting that embodies indigenous traditions and meanings that stretch back over time. Culture is an important part of my life and plays an equally important part in my art. The Bonson family's culture has been lost over the years, and together through our artwork my sister and I are both trying to regain it to trace it back and find it again. We know the basics and we're just trying to find our place in it all. Painting is a way for me to share my personal view of the world and my place in it.
My great grandmother was from Badu in the Torres Strait Islands and her eldest son is my grandfather, Donald Bonson, senior. He is the inspiration for my work. He says everything is connected, the land, the water and us. Like the crocodile we are saltwater people with an ancient lineage.
Deborah Kelly
Beastliness witnesses horizonless, post-species-specific possibilities, as we tango into the far-fetched future, propelled by unchecked hungers. Human physicality is entirely transformed by the technologies of everyday life. Miraculous conceptions are ordinary, death is deferred, biology is no longer destiny. Gender imperatives mate, proliferate and mutate. Beastliness invokes prancing, preening, coupling metaphor, sutured with history, folklore, mythos, queered archetype. Insult tangled with endearment acquires infinite appetite. Beastliness synthesises traditional handmade photomontage with digital animation into a dalliance with predatory, reckless sirens.
Boxset
Hey Hetero! is a public art collaboration between artist Deborah Kelly and photographer Tina Fiveash. The project's six pieces have been seen in illuminated public advertising spaces, city billboards, magazines, books, newspapers, bus ads, postcards, galleries, and online. Hey Hetero! has appeared in Sydney, Melbourne, Adelaide, New Delhi and Wellington since 2001, when it won the major award of the Sydney Gay & Lesbian Mardi Gras Festival. It headlined the Glasgay festival, Glasgow, in 2006, and in 2011 appeared on 1,500 posters around Claremont, California. In 2013 it will be seen in advertising spaces across Skopje, in Macedonian. Hey Hetero! returns the gaze at heterosexuality: the privileged sexuality which makes gay, lesbian, bisexual and transgender movements both possible and necessary. In the form of simulated mainstream advertisements, the work invites heterosexuality into public discourse.
Note: No heterosexuals were harmed in the creation of this artwork.
Mark Misic
Conditions for Re-entry brings together Mark Misic's use of installation, drawing and video, featuring figures, masks and symbols representing acts of magic, death and transformation. Misic is concerned with the intersection of the physical human experience and universal phenomenology. His work explores the strange couplings, flows and alliances that occur when our internal systems of self-governance and human physicality morph with the primordial landscape. With paint and movement Misic examines society's compulsive regulation of madness, health, welfare, production, sexuality, childhood and pedagogy, and reflects the body as an object of enquiry, articulating what Maurice Merleau-Ponty refers to as a "permanent condition of experience, a constituent of perceptual openness to the world".
AGNIESZKA GOLDA & MARTIN JOHNSON
Through a collaborative mixed-media installation, Golda and Johnson activate a critical space about the ways in which migrant and non-migrant artists can address the entanglement between the felt and socio-political dimensions of migratory and intercultural living in Australia.
GARETH JENKINS
A body of new work created during an international artist residency recently completed at the School of Creative Arts, Charles Darwin University, Jenkins considers the concept of painting within the context of an object-based practice.
REBECCA AGNEW
Using compound narratives satirically distorting fact and fiction from an otherworldly perspective, Agnew tells a story of Eve and Eve through stop-animation, drawing and installation. Eve and Eve fall in love in paradise but as dramatic addictions to vanity and jealousy unfold, paradise is lost. In the meantime, a suicide bomber suffers a confused sense of identity in following orders of an indoctrinated mission - faced with conflicting decisions and her sense of worth, she faces her immortality at the expense of good and evil.
MARK DANIEL
Painted in the style of Saturday morning cartoons and in reference to the story of Happy (in red pants) and his Toy Town adventure, Daniel's works compel the viewer on a journey back through childhood memories.
VERNON AH KEE, ALISON ALDER, BINDI COLE, FIONA FOLEY, DAN JONES, CHIPS MACKINOLTY, FIONA MACDONALD, SALLY M MULDA, AMY NAPURULLA, BRENDAN PENZER, DEBORAH VAUGHAN, JASON WING. CURATOR DJON MUNDINE OAM WITH JO HOLDER
Ghost Citizens: Witnessing the Intervention is about the removal of citizen rights by the Federal Government Intervention in the Northern Territory (2007 to 2012) seen through the practices of Indigenous and non-Indigenous artists. Ghost Citizens looks at the return to protectionist policy and the willful diminishing of an Indigenous participatory voice - the loss of citizenship rights; of the right to homelands; and self-determination.
SIMON COOPER
During an artist residency in Taiwan, Cooper was struck by the relationship between past, present, future, cultures and clothes. In trying to capture elements of Taiwan's rich complex cultural identity through clothing, Cooper creates portraits that reflect his own cultural and aesthetic prejudice.
TOM HALLIDAY
Through projected animation of mannequins, Halliday takes a glimpse into a world inhabited by beautiful, stern, plastic people - figures who attract the eye with there seductive and glamorous affectations but who also repulse, with their cold stylised and sterile visages that reveal materialistic and simplistic desires.



